Global Study

Islam and Muslim FundamentalismThere has been an increased focus on the Muslim mental institution over the last decade , mostly due to the boring fear of terrorist ravishs and threats to US homeland security . and then , the conceptualise opinion against Muslims and Islam adherents has become more pervasive in a post-9 /11 America where the racial stereotyping of Muslims as terrorists or felo-de-se bombers jeopardize not totally those who are cast in such a negative light exclusively overly those whose paranoia renders them deadened and uncapable to fully grasp the roots of the conflicts base on faithIn his analysis of the roots of Islamic fundamentalism , Hashemi (2004 asserts that there is secret code curiously Islamic about Islamic fundamentalism . Instead , Islamic or any other form of religious fundamentalism for that case should be examined not from the context of the religious ideology per se but from the hearty , political , and economic factors that shape and insure to match the history and current events in Muslim societies . Indeed , Hashemi points to the on-going social transformation and transition of Islamic societies from the traditional to advance(a) that make water been characterized by growing restlessness among the lower ranks of fellowship particularly with the connivance between the elite and foreign interestsTo be able to understand how and why Islamic fundamentalism thrives and flourishes in a creative activity that is supposedly dominantly democratic therefore requires an interrogatory not only of the inherent characteristics of Islam as a religion and the entire ethnical and economic spheres of Muslim life but overly the captivate of foreign policies of powerful nations on the development of these countries .

It also entails an examination of the role of gender and class in the mankind of socially acceptable standards for religious adherence and how attitudes and preconceived notions of religiousism actuate the individual and collective decision to engage in unfriendly and tough religious activitiesThus , while religious fundamentalism whitethorn superficially appear to be the product of Islam s teaching , Hashemi argues that it is the superior buy at tendency of extremists to take things literally referring to the latter s justification of barbarian actions as the holy war or jihad too , the rapid urbanization and modernization of these societies owing to the intervention of extremely-industrialized econo mies and the later(prenominal) dissimulation of foreign development paradigms on their own agriculture and expressive style of life promotes the feeling of being threatened by the air jacket s tendency to homogenize cultures , ideologies , and economies , which give rise to the perceived look at to defend Islam and the Muslim world in general . It could be , as Hashemi posits , that many individuals in the Muslim countries are attracted to the highly messianic premise of fundamentalist beliefs especially at a time when most of these countries are under attack from neo-liberal interests and the demonstrable world is keen on its pursuit of strategical bank line interests in these regionsIn the end , the motivations and driving force of Islamic Fundamentalism , as Hashemi says , may be likened to the very same social forces that postulate sparked the conflicts...If you want to get a full essay, mark it on our website: OrderCustomPaper.c om

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